In this best of possible worlds…all is for the best.
usually quoted ‘All is for the best in the best of all possible worlds’
Candide (1759) ch. 1
Candide (1759) ch. 17
of the struggle between the French and the British for the control of colonial north Canada
Candide (1759) ch. 23
In this country [England] it is thought well to kill an admiral from time to time to encourage the others.
referring to the contentious execution of Admiral Byng (1704–57) for neglect of duty in failing to relieve Minorca
Candide (1759) ch. 23
Candide (1759) ch. 30
We must cultivate our garden.
Candide (1759) ch. 30
The best is the enemy of the good.
Contes (1772) ‘La Begueule’ l. 2; though often attributed to Voltaire, the notion in fact derives from an Italian proverb quoted in his Dictionnaire philosophique (1770 ed.) ‘Art Dramatique’: ‘Le meglio è l'inimico del bene’
Dialogues (1763) ‘Le Chapon et la poularde’
Dictionnaire philosophique (1764) ‘Liberty of the Press’
Dictionnaire philosophique (1764) ‘Le Luxe’ sect. 2
Dictionnaire philosophique (1765) ‘Sens Commun’
Dictionnaire philosophique (1764) ‘Superstition’
Discours en vers sur l'homme (1737) ‘De la nature de l'homme’ l. 172
L'Enfant prodigue (1736) preface
Épîtres no. 96 ‘A l'Auteur du livre des trois imposteurs’; see Ovid
Essai sur l'histoire générale et sur les moeurs et l'esprit des nations (1756) ch. 70
commonly quoted as ‘We look to Scotland for all our ideas of civilization’
Gazette littéraire de l'Europe (1764); quoted in Thomas Raynesford Lounsbury Shakespeare and Voltaire (1902) vol. 2
L'Ingénu (1767) ch. 10; see Gibbon
‘The Leningrad Notebooks’ (1735–50) in T. Besterman (ed.) Voltaire's Notebooks (2nd ed., 1968) vol. 2, p. 455
Le Mondain (1736) l. 21
Le Mondain (1736) l. 22
‘The Piccini Notebooks’ (c.1735–50) in T. Besterman (ed.) Voltaire's Notebooks (2nd ed., 1968) vol. 2
‘The Piccini Notebooks’ (c.1735–50) in T. Besterman (ed.) Voltaire's Notebooks (2nd ed., 1968) vol. 2; see Bussy-Rabutin
‘Première Lettre sur Oedipe’ in Oeuvres (1785) vol. 1
commonly quoted as ‘Those who can make you believe in absurdities can make you commit atrocities’
Questions sur les miracles (1765)
Sept Discours en Vers sur l'Homme (1738)
Whatever you do, crush the despicable [superstition], and love those who love you.
Voltaire signed off many of his letters in the 1760s with ‘écrasez l'infâme’, often abbreviating it to ‘Ecrlinf’
letter to M. d'Alembert, 28 November 1762
letter to Étienne-Noel Damilaville, 16 May 1767
letter to Frederick the Great, 28 November 1770
on being asked why no woman had ever written ‘a tolerable tragedy’
letter from Byron to John Murray, 2 April 1817
attributed; Walter Bagehot The English Constitution (1867) ch. 5
attributed to Voltaire from the end of the 19th century, but probably apocryphal; earlier versions are generally anonymous, as in The Quarterly Journal of Science, Literature, and the Arts 1823: ‘“Physic,” says a foreign writer, “is the art of amusing…”’
comparing the English to their own beer
attributed, in Edinburgh Magazine (1786)
his attitude towards Helvétius following the burning of the latter's De l'esprit in 1759
attributed to Voltaire, the words are in fact S. G. Tallentyre's summary in The Friends of Voltaire (1907); see Voltaire
widely attributed to Voltaire, but in these words a later interpretation of the ending of Candide by Peter Gay in The Enlightenment: an Interpretation (1966); however, Voltaire used a very similar image in a letter to Madame de Fontaine 31 May 1761: ‘Ma chère nièce, tout ceci est un naufrage; sauve qui peut! est la devise de chaque pauvre particulier. Cultivons donc notre jardin comme Candide: Cérès, Pomone, et Flore, sont de grandes saintes, mais il faut fêter aussi les Muses [My dear niece, everything is a shipwreck; save yourself who can! is the motto of each poor individual. Let us then cultivate our garden like Candide: Ceres, Pomona, and Flora are great saints, but we must also celebrate the Muses]’; see Voltaire
attributed, 1921
what Voltaire apparently said on the burning of De l'esprit
James Parton Life of Voltaire (1881) vol. 2, ch. 25; see Voltaire
on being asked to renounce the Devil, on his deathbed
attributed